Hundred-pace viper
The hundred-pace viper is a pit viper that lives in the mountains and hills of southern China, Taiwan and northern Vietnam. It is venomous, and its bite can be dangerous, so it is important to know what it looks like. Its name comes from a well-known but exaggerated local belief about how far a bite victim can walk.1

No anndirto nde
- Light brown or greyish brown, with a series of dark brown triangles along each side1
- About 20 light brown, squarish blotches run along the back1
- Top of the head and upper sides are black, with a black streak from the eye to the corner of the mouth1
- Large, triangular head with an upturned snout, and a very stout body1
- Young snakes are much lighter than adults but have the same pattern1
Doole tooke
Tooke ina yalta e ñiiƴe mum si nde ŋatii.
Hol ko tooke mum (ŋatol walla fiɗol) waɗata?
Its venom is a potent hemotoxin, which damages blood and tissue and is strongly haemorrhagic, meaning it causes bleeding. Bite symptoms include severe pain and bleeding that may begin almost immediately, followed by swelling, blistering, tissue death (necrosis) and ulceration. Heart palpitations may come on suddenly and relatively soon after the bite.1
Hol no nde woni bone e yimɓe?
Bone e yimɓe: Bone sanneIna waawi warde neɗɗo mo heɓaali safaara.The species is considered dangerous, and deaths are not unusual. Its large, hinged fangs can deliver large amounts of venom.1
Kabaru moƴƴo: doktaaɓe ina njogii lekki (antivenom) walla safaara ngam ɗum.1
Si nde ŋatii
- Victims should be treated according to the seriousness of the bite. Cutting off or burning a bitten finger or limb is harmful and can cause further complications. An antivenom is produced in Taiwan.1
- Deeƴin neɗɗo oo, taa o dilla, waɗu koyngal walla junngo ŋataangal e toowal ɓernde, ittu zoobe e geɗe ɗigginiiɗe, yahra mo asibiti law.
Sahaa fof, noddu lamba ballal yaawngal (112, 000, 911) ko adii. Ɗum ko ballal arano kuuɓal, wonaa wasiyya doktaa. Aslu ballal arano
Reen hoore maa
- Taa memu, taa nanngu, taa aaɓnu dabbaare ladde abada, hay pamaro, hay si ina wayi no ɗaanii walla maayii.
- Accu nde nokku. Si a fottii e gooto, deeƴu, ruttu caggal seeɗa seeɗa, accu nde yaha laawol mum.
- Si gooto e majji ŋatii ma: deeƴu, taa dillu, noddu lamba ballal yaawngal (112, 000, 911) walla yah asibiti law. Siftor no nde wayri, foto ina walla.
Nde ɗaɓɓaaki ma. Nde huutora tooke mum ngam nanngude ñaamdu walla reende hoore mum, nde ɓuri yiɗde suuɗaade. Ɓeydu anndude no reentorto
Hol to e aduna?
Hol no nde mawni?
Hol no nde juuti?
juuti no ullundi galle 3, hinere haa laaci
juuti no ayaba 9 jokkondiraaɗi
ina waawi dogde meeter 100 nder sakan 95 (neɗɗo ɓurɗo yaawde ina haani 9,6)Hol no Hundred-pace viper mawni, fottindaade e AAN?
Hiisa tan nder browser maa. Alaa ko mooftetee walla ko neletee.
Hol no nde yaawi?
Anndal
Its popular name, hundred-pacer, is said to come from a belief that a bitten victim can walk only 100 steps before dying.1
A protein from its venom, called ACTX-6, has been shown to cause cell death in isolated cancer cells.1
Its venom is widely used in research. In mice, it attacks the kidneys and the mice die.1
It is one of the few pit vipers that lays eggs. It can keep eggs inside during early incubation, which shortens the time they need to develop after being laid.1
The venom has been used in traditional Chinese medicine for centuries to make antivenin for treating snakebites.1
For the Paiwan people of Taiwan, the viper is the parent of their hero Aljis, and the viper symbol is used on their homes to show power.1
Feññinoowo goonga
Fenaande: A person bitten by a hundred-pace viper can only walk 100 steps before dying.
Goonga: This belief is an exaggeration. The species is still dangerous, and deaths are not unusual. Believing the myth has led people to amputate or burn bitten fingers or limbs, which causes further harm.1
Ɗo anndal iwi
- Deinagkistrodon (Wikipedia (CC BY-SA 4.0))
- Deinagkistrodon acutus (iNaturalist): inɗe e tolnugol.
- Venom Wiki: darja bone, mawnude woowaaɗo e miijo yaawre ko amen. Ndaar no min hiisirta ɗum: No min betiri bone.
Kala anndal e ngoo hello ina jogii limre hollirnde iwdi mum. Si min juumii, accu min, min yiɗɓe dabbaaji, wonaa jaridaa ganndal. Wiy min e [email protected] min feewnitay.
Ina ŋata

